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Queen of Sheba arriving at Jerusalem on a donkey. Medieval Manuscript, 1450-75.

From The Book of Margery Kempe

[Pilgrimage to Jerusalem]

*** And so they went forth into the Holy Land till they might see Jerusalem. And when this creature saw Jerusalem, riding on an ass, she thanked God with all her heart, praying him for his mercy that like as he had brought her to see this earthly city Jerusalem, he would grant her grace to see the blissful city Jerusalem above, the city of Heaven. Our Lord Jesu Christ, answering to her thought, granted her to have her desire. Then for joy that she had and the sweetness that she felt in the dalliance of our Lord, she was in point to 'a fallen off her ass, for she might not bear the sweetness and grace that God wrought in her soul. The twain pilgrims of Dutchmen went to her and kept her from falling, of which the one was a priest. And he put spices in her mouth to comfort her, weening she had been sick. And so they helped her forth to Jerusalem. And when she came there, she said, "Sirs, I pray you be not displeased though I weep sore in this holy place where our Lord Jesu Christ was quick and dead."

Then they went to the Temple in Jerusalem, and they were let in that one day at evensong time and they abide there till the next day at evensong time. Then the friars lifted up a cross and led the pilgrims about from one place to another where our Lord had suffered his pains and his passions, every man and woman bearing a wax candle in their hand. And the friars always as they went about told them what our Lord suffered in every place. And the foresaid creature wept and sobbed so plentivously as though she had seen our Lord with her bodily eye suffering his Passion at that time. Before her in her soul she saw him verily by contemplation, and that caused her to have compassion. And when they came up onto the Mount of Calvary she fell down that she might not stand nor kneel but wallowed and wrested with her body, spreading her arms abroad, and cried with a loud voice as though her heart should 'a burst asunder, for in the city of her soul she saw verily and freshly how our Lord was crucified. Before her face she heard and saw in her ghostly sight the mourning of our Lady, of St. John and of Mary Magdalene, and of many other that loved our Lord. And she had so great compassion and so great pain to see our Lord's pain that she might not keep herself from crying and roaring though she should 'a been dead therefore.

And this was the first cry that ever she cried in any contemplation. And this manner of crying endured many years after this time for aught that any man might do, and therefore suffered she much despite and much reproof. The crying was so loud and so wonderful that it made people astoned unless that they had heard it before or else that they knew the cause of the crying. Abd she had them so oftentimes that they made her right weak in her bodily mights, and namely if she heard of our Lord's Passion. And sometime when she saw the Crucifix, or if she saw a man had a wound or a beast, whether it were, or if a man beat a child before her or smote a horse or another beast with a whip, if she might see it or hear it, her thought she saw our Lord be beaten or wounded like as she saw in the man or in the beast, as well in the field as in the town, and by herself alone as well as among the people. First when she had her cryings at Jerusalem, she had them oftentimes, and in Rome also. And when she came home into England, first at her coming home it came but seldom as it were once in a month, sithen once in the week, afterward quotidianly, and once she had fourteen on one day, and another day she had seven, and so as God would visit her, sometime in the church, sometime in the street, sometime in the chamber, sometime in the field when God would send them, for she knew never time nor hour when they should come. And they came never without passing great sweetness of devotion and high contemplation. And as soon as she perceived that she should cry, she would keep it in as much as she might that people should not 'a heard it for noying of them. For some said it was a wicked spirit vexed her; some said it was a sickness; some said she had drunken too much wine; some banned her; some wished she had been in the haven; some would she had been in the sea in a bottomless boat; and so each man as him thought. Other ghostly men loved her and favored her the more. Some great clerks said our Lady cried never so, nor no saint in Heaven, but they knew full little what she felt, nor they would not believe but that she might 'a abstained her from crying if she had wished.



Notes:
dalliance - conversation
quick - living
quotidianly - daily
noying - annoying
banned - cursed
ghostly - spiritual




Source:
The Norton Anthology of English Literature, 6th Ed. Vol. 1.
New York: W. W. Norton & Company, 1993.





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